A intense discussion lately went viral across online platforms, following someone asked a query to women: would you rather find yourself stranded in a forest with a man or with a bear? Like all the most engaging thought experiments, it exposed vastly opposing perspectives and experiences, highlighted chasms among genders, and could easily to induce an existential crisis if you thought on it for too long. There was also the almost inevitable follow-up where some males took to the internet to tell females how stupid they were to select the bear and proceeded to limn the punishments they merited for that choice. This at least enabled the women who had been hesitating about their decision to make it with a new confidence.
Dramatising the Setup
To Cook a Bear effectively dramatises this nifty small premise. This six-episode drama is based from Scandinavian writer Mikael Niemi’s 2018 novel of the same name (rendered two years later for English readers). It traces the struggles of a pastor (Gustaf Skarsgård) and his household when they arrive to begin a new ministry in Kengis, a remote settlement in northern Sweden, in 1852. Within a community with few pleasures, not one of the locals especially warm to his strict approach to alcohol and dancing, but it is his defense of impoverished people – particularly the indigenous Sami, from which comes the pastor’s adopted son the youth Jussi (the young actor) – and his belief in social justice and equal rights that places him in direct opposition against the Kengis powers that be.
The Opposing Forces
Quickly collaborating against him include the sheriff Brahe (Magnus Krepper), the fearsome factory proprietor Madam Sjödahl (Pernilla August), observed early on firing a recently mangled worker with a month’s pay as he remains gibbering upon seeing of his pulped hand, and anyone else who profit from a community who can be bought with some containers of liquor sold by the creepy store owner the merchant Lindmark (the actor). However, in fairness, Lindmark’s eeriness diminishes once itinerant painter Beronius arrives on the scene (Simon J Berger, providing a performance of rare unsettling intensity). While they remain – similar to the clergyman – just slightly beyond than caricatures, they are at least effective ones.
Narrative Development
Once the foundations of conflict planted, it is time to proceed with the storyline. The maid employed by the doctor, the character Hilda (the actress), accordingly vanishes in the forest. Signs of her escape and animal scratches on a tree are found but she is nowhere to be seen. Gossip and anxieties regarding a human-devouring bear roaming the woods circulate, yet the clergyman has another theory that he and Jussi set out to verify.
An Odd Beast
This Bear Drama is a slightly peculiar show. It conjures a fine sense of the desolation that allows suspicion and bias and dark myths thrive from the native legend that animals can be controlled or possessed by the souls of humans. It avoids romanticise the tough existence led by the villagers, in which violence, whether that of the wild or people, always looms on the edges, waiting to erupt. But the characters seldom evolve more than ciphers – or perhaps, while the conflicts between justice and revenge, logic and religion, good and wickedness escalate, emblematic figures in a fable – which stops the entire production fully coming to life.
Tonal Inconsistencies
Additionally, exist numerous tonally jarring instances where the pastor’s ability to discover clues and discern Hilda’s fate turns almost risible. He stands observing broken milk pots and clumps of hair in hay barns like a combined the Belgian detective the English sleuth – with Jussi a rather hapless assistant figure (none of whom were required to taste a mixture of blood droplets and the boss’s spit to confirm that indeed, it was definitely dried blood at the crime scene), prior to declaring his latest deduction and pulling a corpse out of a swamp.
Clashing Agendas
The village elite are bent on demonstrating that the maid met her end by a bear, perhaps to protect the calm, or possibly to shield one of their own. The clergyman is bent on establishing otherwise, and the proof so rapidly accumulates in his favour that once more the drama’s plausibility and the viewer’s patience get strained. In its finest moments, the series is reminiscent of the TV version some years back of the author’s the serpent tale, with its evocation of the competing allures and terrors offered by science and religion. In its low points, it resembles Law & Order: Special Ursine Unit. Still, it does seem to offer the answer to that debated question: “Females, choose the animal.”
To Cook a Bear is on Disney+ currently.